AQAID E AHLE SUNNAT

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Saying Ya RasoolALLAH صلی اللہ علیہ وسلم



Proof 1: 

Abu baker (Ra) calling Prophet (Saw) as "YA" After his death from Sahih bukhari
Narrated 'Aisha :

Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet!(Ya Rasool Allah) Allah will not combine two deaths on you. You have died the death which was written for you."                                                                     (hadith continues )                             
                             (Bukhari Vol 2 book 23 Hadith 333 )


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Concept Of Biddah In Islam


Bismillahir-Rahmaanir-Raheem....

The Concept of Bid'ah (Innovation) in Islam (by Islamic Information Center)

Bid'a is a word that has been misused so often today, that its definition needs to be explained clearly.

Definition of Bid'a

Bid'a, literally means innovation. In special terms it means carrying out actions which displease Allah Most High and his Messenger

[at-Tirmidhi, chapter 2]

Qadi Shawkani writes:

"In Islam there are two kinds of bid'a: bid'a sayyia (blameworthy) and bid'a hasana (praiseworthy). If a new thing opposes the Qur'an and Sunna then it is sayyia, but if it is not against the Shari'a then it is hasana"

[Qadi Shawkani, Nayl al-Awtar, chapter on 'Salat at-Tarawih']

Imam an-Nawawi writes that there are certain types of bid'a. Two of them are bid'a sayyia and bid'a hasana. Bid'a sayyia is a bid'a that opposes the Qur'an and Sunna, whereas bid'a hasana is a bid'a that is not against the Qur'an or Sunna. For example: to invent the usul (principles) of Hadith, usul of Fiqh, usul of Tafsir etc.

[an-Nawawi, Tahzib al-Asma wa'l-Lughat, word 'bid'a']


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HUZOOR صلی اللہ علیہ وسلم IS ALIVE


THE HOLY PROPHET MUHAMMAD (SALLAL LAAHU ALAIHI WASALLAM) IS ALIVE

Some people do not accept the Holy Prophet (sallal laahu alaihi wasallam) to be alive. They say that he is dead and mixed with the soil. Allah forbid! The Ahle Sunnah Wal Jama'at believes that the Holy Prophet (sallal laahu alaihi wasallam) is "Hayaatun Nabi", that is, he is alive both physically and spiritually.
Regarding the Martyrs (Shuhada), those who are slain in the path of Allah, Allah Ta'ala says in the Holy Quran: "And say not those who have been slain in the path of Allah to be dead for they are alive and you do not know." (Part 2, Ruku 3) Since it is evident from the Holy Quran that the Martyrs are alive, then it follows that the Ambiya (alaihimus salaam), whose status are much greater than that of the Martyrs, are also alive. (Fathul Baari Sharah Bukhari)

Allah Ta'ala states in the Holy Quran: "And say not of those who are slain in the Way of Allah 'They are dead'. Nay, they are living, though you perceive it not". (al-Baqarah: 154) "Think not of those who are slain in Allah's Way as dead. Nay, they are alive, finding their sustenance in the Presence of their Lord". (al-Ale' Imraan: 169) The above two Ayahs were revealed after the Battle of Badr. The Ashaabs (radi Allahu anhum) used to feel sorry for those who lost their lives in the battle, and used to say: "Alas, so and so has lost his life and has missed the pleasures of this world!" Allah Ta'ala revealed these Ayahs clarifying that the Shuhada (Martyrs) are not "dead" but are transferred from one place to another where they live and are fed by the Bounteous Lord who is not deficient of anything. If the Shuhada are not "dead", how can we say that the greatest Apostle, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), is no more amongst us?


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THE HOLY PROPHET صلی اللہ علیہ وسلم IS NOOR


Some persons believe that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is only a human being and not Noor (light). They say so based on the reason that the Holy Prophet (sallal laahu alaihi wasallam) had wives, had children, and he used to eat and drink. The Aqeeda of the Ahle Sunnat Wa Jama'at is that he is both Noor and a human being.

The being and existence of the Holy Prophet (sallal laahu alaihi wasallam) is even before that of human beings, but when he came into this world he came in the garb of a human being.

The Holy Prophet Muhammad (sallal laahu alaihi wasallam) has stated, "The very first thing which Almighty Allah created was my Noor." (Tafseer Roohul Bayaan; Madarijun Nabuiwat)

Once Hazrat Jaabir (radi Allahu anhu) asked the Holy Prophet (sallal laahu alaihi wasallam) whom Allah Ta'ala created before anything else. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) stated: "O Jaabir! Verily, before the creation of anything else, Almighty Allah created the Noor of your Nabi from His Noor." (Muwahibul Laduniya; Zirkani Shareef)



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KNOWLEDGE OF THE UNSEEN POSSESSED BY THE PROPHET صلی اللہ علیہ وسلم


Some people do not accept that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) has been blessed by Allah Ta'ala with Ilm-e -Ghayb (Knowledge of the Unseen). The Ahle Sunnah Wal Jama'at believes that the Holy Prophet (sallal laahu alaihi wasallam), after being informed by Allah Ta'ala, is aware of everything that happened and will happen.

"Ghayb" is that hidden thing which cannot be perceived by human senses nor can be known through human wisdom.

The Holy Quran has mentioned Ilm-e-Ghayb in several verses and has declared that this Knowledge is one of the Attributes of Allah. "Say thou, (O Muhammad)! The Knowledge of Unseen belongeth unto Allah alone." (Surah Yunus, 10:20)

See also Surah Ana'm 6:59; Surah Baqarah, 2:33; Surah Hud, 10:31.

These verses indicate that the Knowledge of Unseen belongs to Allah Ta'ala Alone.
Nobody on his own has this knowledge nor can anybody possess this Divine Treasure. However, these verses have nowhere indicated Allah Ta'ala to say that He does not grant this Knowledge of Unseen to anybody.

Allah Ta'ala says: "Allah Alone is the Knower of the Unseen. He never grants the Knowledge of his Ghayb to anyone but to His chosen Messengers and appoints guard before them and behind them." (Surah Jinn, 72:26-27).



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THE HOLY PROPHET صلی اللہ علیہ وسلم IS A UNIQUE HUMAN BEING


Some people believe the Holy Prophet (sallal laahu alaihi wasallam) to be a human being just like any other human being. The Ahle Sunnah Wal Jama'at believes that besides being Noor (light), the Holy Prophet (sallal laahu alaihi wasallam) is a most unique and perfect human being.

The Holy Prophet (sallal laahu alaihi wasallam) is "Rahmatul lil Alameen". He is the only creation of Allah Ta'ala who has been given this title and no other creation can be given this title. Allah Ta'ala says in the Holy Quran: "And I have not sent you but as Mercy unto the Worlds". (Part 17 Ruku 7) the Holy Prophet Muhammad (sallal laahu alaihi wasallam) has stated: "Every Nabi only comes towards his people and I have been sent unto all nations. I have been sent as a Messenger unto the entire creation." (Mishkaat Shareef; Sahih Muslim Shareef)

In the Holy Quran it has been stated that the women who married the Holy Prophet (sallal laahu alaihi wasallam) are the most unique women amongst all the women. If just by marrying the Holy Prophet (sallal laahu alaihi wasallam) they are considered to be so great, then who can compare or be more unique than the Holy Prophet (sallal laahu alaihi wasallam)?

The Holy Prophet (sallal laahu alaihi wasallam) said: "I am not like any one of you". (Tirmidhi; Sahih Bukhari)

Hazrat Ali (radi Allahu anhu) said: "I have not seen anybody similar to the Prophet (sallal laahu alaihi wasallam) either before of after." (Tarikhe Kabeer; Tirmidhi Shareef)



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THE PROPHET صلی اللہ علیہ وسلم HAS THE POWER OF GIVING BENEFIT AND LOSS


Some misguided persons believe that the Holy Prophet (sallal laahu alaihi wasallam) is powerless, that he does not possess the power to give benefit or cause loss to anybody. The belief of the Ahle Sunnah Wal Jama'at is that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) has been blessed by Allah Ta'ala with the powers to give benefit or loss to anybody if he wishes.
The following verses of the Holy Quran prove this. Allah Ta'ala states in the Holy Quran:
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"And if when they do injustice unto their souls, then O Beloved! They should come to you and then beg forgiveness of Allah and the Messenger should intercede for them, then surely, they would find Allah Most Relenting, Merciful." (Para 5, Ruku 6)

· "And what they felt bad, only this that Allah and His Messenger has enriched them out of His grace;" (Para 10, Ruku 16)

· "And O Beloved! Remember when you did say to him whom Allah bestowed a favour and you have bestowed a favour." (Para 22, Ruku 2)

Allah Ta'ala says in the Holy Quran: "And O Beloved, I have sent you not as mercy unto the worlds." (Part 17 Ruku 7) Commentating on this verse of the Holy Quran, Allama Aaloosi (radi Allahu anhu) has stated, "And the Holy Prophet (sallal laahu alaihi wasallam) being mercy unto the worlds is in this context that throughout the entire universe, his control is present through the Blessing of Allah Ta'ala. This is why the Noor of the Prophet (sallal laahu alaihi wasallam) was the first thing to be created and it is in the Ahadith, ' O Jaabir! Almighty Allah had first created the Noor of your Nabi (sallal laahu alaihi wasallam)' and in the next Hadith it is said that, 'Almighty Allah is the Giver and I am the distributor. The explanation of the Soofia is more than that of mine in this matter." (Tafseer Roohul Muaani)



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THE IMPORTANCE OF TAQLEED (FOLLOWING THE FOUR IMAMS رضی اللہ تعالٰی عنہ


Through the grace of Allahعزوجل , I have comprehensively written about the issue of Taqleed in the beginning of this book, which has remained unanswered by Wahabi Ghair-Muqallids even until today. In continuing with this topic, we briefly explain the need and benefits of Taqleed as well as the harms and ills of not following it.

The Sahaaba were the Imams of the entire world. Which Imam would they follow?!

In the Ummah of the Holy Prophetصلی اللہ علیہ وسلم there are some fortunate people who gained the companionship of Rasoolullahصلی اللہ علیہ وسلم and saw his miraculous beauty with their very own eyes. These people are stars on the sky of prophethood and are the guides and Imams of the entire Ummah. Regarding them, Rasoolultah himself said, "My Sahaaba are like stars. Whichever one you follow, you will attain guidance."

Allahعزوجل saved and protected the Sahaaba from deviance and transgression through the blessings of His Messenger’s صلی اللہ علیہ وسلم companionship. He also made necessary statements regarding their piety which they are surely worthy of, "(O Sahaaba) Allahعزوجل has put hate in your hearts for infidelity (kufr), transgression and sins," (Surah Hujaraat, Verse 7) and has promised every Sahaabi to be a Jannati, "Allahعزوجل has promised Jannat to all the Companions." - Surah Nisaa, Verse 95

In fact, Allahعزوجل even classified the Sahaaba to be the benchmark of the entire world's Imaan! Whoever has lmaan like them is a Mu'rnin, and whoever's Imaan is contrary to theirs is out of the deen, "If those people brought Imaan like yours, they would be on the path of salvation (hidaayat)." - Surah Baqarah, Verse 137

Through the blessings of Sayyiduna Rasoolullah’s صلی اللہ علیہ وسلم companionship, the hearts of the Sahaaba were illuminated and they possessed characteristics of the angels (such as obedience and virtue) even though they were earthly creation. There were no deeni conflicts, groupings, religious disputes or fitnas prevalent amongst them, and so there was no need for formal Taq1eed during this period. The Sahaaba were the Imams of the entire world. Which Imam would they follow?!



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The shadow of Prophet Mohammad (صلى الله عليه و آله وسلم) could not be seen in Sunlight or Moonlight

We Ahle Sunnat wal Jamaat strong believers of ALA HAZARAT IMAM AHMED RAZA KHAN SAHAB FAZILE BARELVI RAHMATULLAH ALAIHE....we believes there is no shadow of belowed NABI KAREEM NOORUL AMEEN KHATAMMUN NABBIYYIN SALLALLAHO ALAIHE WASALLAM.


Now I will show you why and what are the basis of that.


The following Ahadith establish the fact that the shadow of Prophet Mohammad (صلى الله عليه و آله وسلم) could not be seen during the day or night (moonlight).  


(1) It is in Hadith - Imam Ibn al-Jawzi in his Kitabul-Wafa narrates a Hadith from Abdullah ibn Abbas (رضئ اللہ تعالی عنہ) who  said: "The Messenger of Allah (صلى الله عليه و آله وسلم)
 had no shadow, not while standing in the sun, but the brilliance of his light (nur) surpassed the rays of the sun; nor while sitting before a burning light, but his luminous light excelled the luster of the light". (Kitab al-Wafa by Ibn al-Jawzi)   


(2) It is in Hadith - Imam Nasafi in his Tafseer Madaarik narrates from  Uthman ibn Affaan (رضئ اللہ تعالی عنہ),   that he said to the Prophet (صلى الله عليه و آله وسلم)
: "Allah Almighty does not let your shadow fall on the ground, so that no foot of man can fall on it".(Tafseer Madaarik by Imam Nasafi) 


(3) It is in Hadith - Imam Jalaluddin Suyuti in his Khasaa'el  al-Kubra narrates from Ibn Saba (ru): "This is also a unique feature of the Prophet  (صلى الله عليه و آله وسلم)
 that his shadow did not touch the ground, because he was light (nur), and when he used to walk in the sunshine his shadow could not be seen." (Khasaa'el al-Kubra by Jalaluddin Suyuti)



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THE INTERCESSION OF HUZOOR صلی اللہ علیہ وسلم


Some people believe that the Holy Prophet (sallal laahu alaihi wasallam) does not have the power to intercede. The belief of the Ahle Sunnah Wal Jama'at is that the Holy Prophet (sallal laahu alaihi wasallam) is an Intercessor and that he will intercede on the Day of Qiyamah by the permission of Allah Ta'ala. Allah Ta'ala says in the Holy Quran: "Who is he that would intercede with him except with His permission. He knows what is before them and what is behind them." (Part 3, Ruku 1)


The Holy Prophet (sallal laahu alaihi wasallam) has been given the station of Maqaam-e-Mahmood. Maqaam-e-Mahmood is that point on intercession where all will praise and honour the Holy Prophet (sallal laahu alaihi wasallam). (Tafseer Khaazin; Tafseer Jalalain) The Holy Quran states: "It is near that your Lord may make you stand at a place where all should praise you." (Part 15, Ruku 9)


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